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All disease is caused by lack of harmony—a disharmony to be found existing between the form aspect and the life. That which brings together form and life, or rather, that which is the result of this intended union, we call the Soul, the self where humanity is concerned, and the integrating principle where the subhuman kingdoms are concerned. Disease appears where there is a lack of alignment between these various factors, the Soul and the form, the life and its expression, the subjective and the objective realities. Consequently, Spirit and matter are not freely related to each other. This is one mode of interpreting Law I, and the entire thesis is intended to be an exposition of that Law.

This lack of harmony, producing what we call disease, runs through all the four kingdoms in nature, and causes those conditions which produce pain (where the sentiency is developed) and everywhere congestion, corruption and death. Ponder on these words: Inharmony, Disease, Pain, Congestion, Corruption, Death, for they are descriptive of the general condition governing the conscious life of all forms, macrocosmic and microcosmic. They are not causes.

All these conditions, however, can be regarded as purificatory in their effects, and must be so regarded by humanity if the right attitude towards disease is to be assumed. This is oft forgotten by the fanatical healer and by the radical exponent of an idea, finitely grasped and in most cases only part of a greater idea.

Methods of healing and techniques of alleviation are peculiar to humanity and are the result of man's mental activity. They indicate his latent power as a creator, and as one who progresses towards freedom. They indicate his discriminative ability to sense perfection, to vision the goal, and hence to work towards that ultimate liberation. His error at this time consists in:

When human thought reverses the usual ideas as to disease, and accepts disease as a fact in nature, man will begin to work with the law of liberation, with right thought, leading to nonresistance.

Disease is not, therefore, the result of wrong human thought. It existed among the many forms of life long before the human family appeared on earth. If you seek verbal expression, and if you want to talk within the limits of the human mind, you can say with a measure of accuracy: God, the planetary Deity, is guilty of wrong thinking. But you will not be expressing the truth, but only a tiny fraction of the cause, as it appears to your feeble finite mind, through the medium of the general world glamour and illusion.

Karma must be regarded in reality as the effect (in the form life of our planet) of causes, deep-seated and hidden in the mind of God. The causes that we may trace in relation to disease and death are in reality only the working out of certain basic principles which govern—rightly or wrongly, who shall say?—the life of God in form, and they must ever remain incomprehensible to man until such time as he takes the great initiation which is symbolised for us in the Transfiguration. All along in our studies, we shall be dealing with secondary causes and their effects, with the phenomenal results of those subjective effects which emanate from causes too far away for us to grasp. This should be admitted and grasped.


The healer must seek to link his Soul, his heart, his brain and his hands. Thus can he pour the vital healing force upon the patient. This is magnetic work. It cures disease, or may increase the so-called evil state, according to the knowledge of the healer.

The healer must seek to link his Soul, his brain, his heart and auric emanation. Thus can his presence feed the Soul life of the patient. This is the work of radiation. The hands are needed not. The Soul displays its power. The patient's Soul responds through the response of his aura to the radiation of the healer's aura, flooded with Soul energy.


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