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I would reiterate again the fact that the new astrology will be occupied with the charting of the life of the Soul. The 12 constellations, as they play their part in the life of the disciple through the medium of their distributing agents, the ruling esoteric planets, will gradually transform the exoteric form of the chart of the individual. This will be due to the focussing of the various energies in man, consciously and through intent, and will not concern his negative reaction to the conditioning energies.


There is, as you may imagine, little that I can say on this matter for it concerns one of the great and major mysteries of initiation. It deals with and is related to the Spiritual status of the planetary Logoi, those great Beings in Whom all forms of life on all planets live and move and have their being. It is concerned with Their point in evolution, with Their goals and objectives upon the cosmic Path and with the initiation for which They—in Their incomparable and incomprehensible livingness—are preparing.

Basically it might be said that a planet is regarded as "sacred" when its informing Spiritual Life has taken five of the major cosmic initiations and that a "non-sacred" planet is one whose planetary Logos has not taken these initiations. This is an inadequate definition and is only in any way to be understood if you bear in mind that initiation is a process of developing inclusiveness.

Some understanding of the distinction between a sacred and a non-sacred planet will come if you can realize that there is a paralleling correspondence between the consciousness of the initiate (up to and including the third initiation) and the consciousness of the Logos of a non-sacred planet. Soul and body, consciousness and form are blended and a definite fusion is taking place. Two divine aspects are in process of intimate relation. The disciple brings about this relationship within his little system, and the planetary Logos on a far larger scale within His range of influence and control. In this process He carries with Him all the four kingdoms in nature. For both these lives—microcosmic and macrocosmic—this fusion produces Transfiguration, the third initiation.

The Logos of a sacred planet has carried the divine work further along and is occupied with the task of synthesising into one unit of conscious response and activity, the higher divine aspect, that of the Monad, the will aspect. When this is accomplished, will, love and intelligence are blended and Spirit, Soul and body are at-one. Then the quality of the divine expression will be divine purpose, impulsed by will, motivated by love and carried forward with intelligence.


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