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When his will, or the initial impulse is sufficiently strong, and when the imagination, or power of visualization, is adequately vivid, the second part of the gestation period is entered upon, and the vitalization by desire is begun.  The interplay of mental impulse and desire produce what might be called a pulsation in the organizing form of the idea, and it becomes alive.  It is yet but nebulous and its tenuosity is great, but it shows signs of organization and the outline of its form.  Students must remember that this entire process is being carried on now during this stage which we are considering from within the brain.  

There is thus a definite correspondence to the work of the nine Sephiroth: The initial three correspond to the Egoic impulse with which we have earlier dealt.  The secondary group of Sephiroth find their analogy in the work pursued in the stage we are now dealing with, or the impulse of mind-desire, emanating consciously from man's brain.  The work of the final three is accomplished when the thought-form, being clothed in mental and Astral matter, passes into objectivity on the Physical plane.  

A later stage in the gestation period is pursued when the thought-form, being clothed in mental matter, and having become vitalized by desire, takes to itself a layer of substance of Astral matter, and is consequently enabled to function on the Astral plane as well as the mental.  Here its growth is rapid.  

It should be carefully borne in mind that the process of building in mental matter proceeds simultaneously, and that the development is now twofold.  Here the conscious builder must be careful to hold the balance, and not to let imagination unduly assume too large proportions.  The manasic element and the kamic element must be justly proportioned, or else will be seen that too common manifestation, an idea wrongly conceived and nurtured, and therefore impossible of playing its just part in the evolutionary plan, being but a grotesque distortion.  

The idea now is reaching a critical stage, and should be ready for the assumption of physical matter and to take to itself an Etheric form.  When on Etheric levels, it receives that final impulse which will lead to what may be called its "actuating," or its reception of that motivating impulse which will lead to its dissociation from its originator, and the sending out to assume a dense form and a separate existence.  

It should be remembered that the thought-form has now passed from the Mental plane, taken to itself an Astral sheath, and likewise is gathering to itself a body of Etheric matter.  When it has reached this stage its vitalization is proceeding apace, and the hour of its separated existence is drawing near.  

This vitalization is consciously carried out by the man who, according to the original intent or initial impulse, directs to the thought-form energy of some kind.  This energy is directed from one or other of the three higher centers, according to the quality of the embodied idea, and will be seen pouring towards the rapidly objectivizing idea from the particular center involved.  We must not forget that we are considering the thought-form of the conscious builder.  The thought-forms of the majority of human beings are energized from no such high source, but find their active impulse emanating from either the Solar Plexus, or the still lower organs of generation.  

People are mainly polarized in the Astral body, as we know, and the lower centers are the most active; when an atmosphere or environment of thought-forms is of a low key and vitalized by all the baser forms of Astral energy, it will become apparent how stupendous is the task of lifting humanity to a clearer, purer and better atmosphere, and how easy it is for the lower aspects and appetites to flourish and to grow.  

As the vitalization is pursued and the energy is poured from one or other of the centers into the thought-form, the conscious builder begins to extend this influence in order to send it forth from him to perform its mission, whatever that may be, to make it occultly "radiant" so that its vibrations will emanate, and make themselves felt, and finally to make it magnetic, so that something in the thought-form will call forth response from other thought-forms or from the minds it may contact.  

When these three objectives have been reached, the life of the form itself is now so strong that it can pursue its own little life cycle and fulfill its work, being only linked to its creator by a tiny thread of radiant substance, which is a correspondence to the sutratma.  All forms have such a sutratma.  It links a man's bodies to the inner Identity, or to that magnetic current which, emanating from the true Identity, the Solar Logos, connects the Creator of the solar system with His great thought-form by a stream of energy from the central Spiritual Sun to a point in the center of the physical Sun.  


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